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The Principles of Practice
Based on "The Principles of Correct Practice for Guitar"
by Jamie Andreas
 
IN THIS ISSUE
July 27, 2003 Volume 121

Becoming The Music

"I want to become the music!" I shouted, after running around the house to let off steam from my excitement. I had just finished a practice/play session, learning the first couple of songs in my new guitar playing life, age 14. The songs were by my idol, Bob Dylan. That last practice session was, up to that time, my most intense experience of the great power there was in music, and the great pleasure there was in being a person who could play music. So, after running around the house, I came upon one of my brothers in his room, as I shouted at him, and declared quite triumphantly, "I want to become the music."

Of course, he shared my enthusiasm. I believe his reply was, "Umm, okay."

Why do we play music? What is the root, the fundamental thing we are really doing when we play and practice music?

We play music because a great desire has been awakened in us; and that great desire is to become the music. It is this desire, which for some is a mild prompting to explore such a possibility, and for others an overwhelming urge and need to possess completely the ability to become the music, that makes us pick up our instrument to practice and play. Fundamentally, when we practice and play, we are in the process of becoming the music.

The world needs such individuals, who devote themselves to becoming music, because the world needs music. It must have it, there is no doubt about it. And so, being devoted to developing ourselves as worthy to become our music so that we may offer it to the world, it is important to understand what we are really doing, or perhaps what we should be doing, so that we may really, and completely, become the music.




We must understand the word "become." What is it to become anything? It is to "be," so that what we desire will "come." It is to so dispose ourselves that we create the conditions, inside and outside, for something to come into being. That is what it is to "become" something. If I want to "become" a doctor, I have to do certain things so that the condition, in which I will be a doctor, will become a reality. So the things I must do are the things necessary for it to "come." So, in the process of becoming a doctor, you will see me do things like going to school, studying hard, and so forth. Similarly, there are certain things we do to become the music. The whole question, really, for musicians, is how to "be" so that the music is able to "come."

For myself, I often learn the hard way. I have seen firsthand some of the ways you don't want to be if you want the music to come! I remember when I first started to perform. I was in the middle of a big concert, and I forgot the music! I was really mad, and totally embarrassed. I tried to start again from the beginning, but I hit this same spot and had a blank where the music was supposed to be! The reason was very simple: in my practice, I did not completely become that music. I had become it up to a point, but not far enough. I learned from that experience the importance of one particular aspect of becoming the music: becoming the music in a mental way, that is, knowing the music, note for note, consciously and clearly, so we could say the notes and fingers if need be. That is one of the aspects of becoming the music, one of the things we must do.

This mental "knowing" aspect of becoming the music is different for various styles. You certainly don't need to know all the names of the notes you are playing if you are just strumming and singing, for instance! You will simply have to know the chord shapes, and the order they come in. All the styles of music range in complexity from very simple, like strumming and singing, to staggeringly complex, as in classical guitar. In the concert I mentioned, I was playing a fairly complex piece of 20th century music on the classical guitar, and I needed to have the note by note awareness always necessary for a classical guitarist. But, even if you are a non-reading rock guitarist, you still must have the appropriate mental conception of your music - every guitarist does - as appropriate to the demands of the style. For instance, a rock guitarist may not think in terms of note names, but they will be thinking in terms of scale and chord shapes, as well as other finger patterns. They will have a sense of the form of the song. They need to do whatever is necessary to know, consciously and clearly, where they are in the song.

One other aspect of becoming the music is also common to all styles of music, although the degree needed will range from moderate to extreme, and that is our oneness with the physical process of becoming the music. Depending on the technical sophistication of the music we play, our need to commune with our bodies as they function on the instrument will vary. The higher the technical demand, the more need there is to commune with the body during practice, during the becoming of that music on a physical level. When something is new for us, the demand for our attention in this area is always great. That is why Principled Players understand two things: mishandling of the physical aspect of playing is what effectively prevents most people from beginning the process of becoming the music, and the continued development of awareness in this area is a mandatory part of creating vertical growth in our playing, regardless of our stage of development.

When we practice, the music itself is imprinted into our bodies, that is why we sometimes say, "I have this piece of music in my fingers now." It is repetition, with focus, that imprints the music into our bodies, that enables us to "become the music" on a physical level. We usually call this "muscle memory," and there are pieces my body knows so well that, if I had another set of hands to type with, I could be playing them while I write this!

The one area that does not vary, the one way in which we must become the music with the utmost fervor, no matter what style we play, no matter how simple or complex the music might be, is, of course, the emotional dimension of our involvement with the music. Our emotional connection to the music is the crux of the matter (still, as players, we must realize there can be no expression of the emotional connection until the physical connection is achieved). Our emotional connection to the music is what we are really communicating to people when we play, and that is what, ultimately, they want to receive when they receive our music. They want to know, they want to experience their emotional selves, and that is done through another emotional self breathing life into the music. We cannot breathe life into the music when we play unless we have breathed the music into our beings when we practice. This is why I am always emphasizing the complete focus of attention during practice, focus on the physical, mental and emotional dimensions.




The music exists first as a thought in our minds. This thought then unites with the desire and the emotional feeling for the music. At that moment, the music is literally "breathed into" the body. The energy taken in through the breath drawn with feeling for the music, is what brings the music into our bodies so that it may be given life, through the action of the muscles and bones of our body. This is the process of synthesis and synchronization that takes place as we become the music during practice and playing. This is why various dysfunctions of breathing, such as holding or constricting the breath, are so common with players, especially while playing whatever is most difficult for us. Fundamentally, problems in playing, and their continued existence, can be seen as a failure to properly breathe in the music. The music cannot be placed in our bodies without the synchronization process, mediated by the breath, that takes the thought and understanding of the music, and synthesizes it with the emotional feeling for the music, and results in the physical power to play the music.

It is interesting and important to realize that we must, at times, experience and focus on the physical aspect of playing by itself, relating to the music in only a technical way, without emotion. Equally important, at other times we must relate to the music with only our emotional selves, with only a background awareness of the physical element of playing. There are also times we must measure our attention in different degrees to each while playing. Sometimes our music wants playing, sometimes practice.


Great musicians devote their lives to becoming their music. The greatest music requires this lifetime devotion in order to be fully manifested by an individual. For instance, it has been said of the Bach Chaconne in D minor (considered by many musicians including Johannes Brahms to be the greatest piece of music ever written for a single instrument), "Do not perform it in public before the age of fifty." It takes that long to become deep enough as a person to match the depth of the music.

I have two recordings of Julian Bream playing the Chaconne. One, made in his twenties, is quite careful and controlled, the notes are there, but not much else. The other one, made in his 60's, is phenomenal; for me, is THE interpretation by a guitarist of this masterpiece. The growth in Bream, with the Chaconne, is quite evident. It takes time and great devotion to reach these heights with our music. The challenge of performing our music makes us put this time and devotion into our music. That is why Segovia recommended performing a piece for a year or so before recording it, to "burnish it in."

Whatever style of music we play, and whatever level of playing we are at, the process is essentially the same, and we must meet the demands of becoming the music. The first demand is the desire for the music itself, the desire to hear it, think it, and feel our bodies make it. We should hunger for our music, and go to our instrument to satisfy that hunger. And we should feel a joy and a satisfaction when we do so. To feel this hunger is a special calling that we honor by giving all of the best of ourselves. As we do, we become the music more and ever more completely, always seeing something new, always feeling something new, always finding the deeper we go, the deeper it gets.

 

From Michigan to New York on the Road to Guitar Ability!


I had one of my most satisfying teaching experiences lately, teaching Howard, who drove from Michigan to New York for two lessons with me.

Right before turning 50, which I call "now or never time," Howard decided he had to become "really good guitarist." He has had two and a half years of lessons and been through three teachers, and it was clear to both of us that he needs to continue looking for a competent teacher back in Michigan.

Howard has the best attitude in the world, is totally in love with the guitar, and his dream is to "play really really well, and have people pay to hear me play." His sincerity and willingness to practice and follow directions is touching, and so I was particularly upset that he has received so little effective teaching in the time he has been taking lessons.

Although he could strum chords, and even change them fast enough to do a song, he did not know one song! After all this time, he was still not making music. I explained to him that he was like a bicycle, except that all the parts were lying on the floor disassembled, instead of being put together. So, even though all the parts were there, nobody was going to be able to hop on and take a ride!

And so, even though we did work on some important technical issues, my main advice for Howard was to begin the process of "becoming the music." Build a repertoire, learn one song solid (we chose "Blowin' in the Wind" and). Simple, basic skills, like strumming and singing, and starting on the right voice note had never been addressed. After getting this one song solid, I told him to learn three songs solid, then ten. Then, play for people. This is how you become a musician. Every teacher should be making sure their students are building a repertoire, and using it! If you are not, you are not doing your real job: building guitarists AND musicians.

Howard has plenty of talent for guitar, and with proper instruction, will have no trouble fulfilling his dreams. It was a real thrill to see his face light up as I taught him his first blues lick! As the music began to emerge, (after carefully working up the lick for about 20 minutes with the Basic Practice Approach), he knew that he can achieve his goals, like the rest of us, with two things: the right information and the right approach.

I hope to see Howard again, and when I do, I want to hear those ten songs!


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Dear Jamie, Why Are You So Mean?


Dear Jamie,

Your emails have helped a lot, and I appreciate them, but I have but one complaint.

There is something about your emails that bug me. In just about every one of them, somebody will complain about how their lessons are unfulfilling, and you will begin to criticize their teacher. It's one thing to say that they're wrong, that you disagree with their technique of teaching, but when you assign attributes like laziness and greed, you demean them and yourself. Maybe they are lazy and greedy, but is it your place to say so? Do you know for sure, or are you speculating? Even if experience has taught you that there's a 99% chance of it being true, are you their judge?

Anyway, just my thoughts. You don't need to prove yourself. Your work speaks for itself. The cream rises to the top without a word of criticism about the milk. Again, thanks.

R. C.

Hi R.C.,

Well, that is an interesting line of reasoning, and not unusual, I have certainly heard it before!

Now, let me get this straight. You appreciate the value of my work, but you are afraid that I am demeaning myself by giving my opinion about the motivations of other teachers. I believe that is a cogent summary of your message to me.

First, I will answer your question on the easy points:

Q: "Maybe they are lazy and greedy, but is it your place to say so?"
A: Yes.

Q: Do you know for sure, or are you speculating?
A: Both. I know for sure from the thousands of students I have had over the years, and the horror stories I hear on a daily basis, and the crippled students I see as well. I also know because of personally knowing so many teachers, many of whom actually admit that "they don't really care enough to make an effort to learn how to teach." Why should they, the money is the same either way?

Why on earth would I be concerned that my opinion may be wrong one time out of a hundred? If, for instance, a teacher were teaching badly for many years not because of laziness or greed, but from simple stupidity or incompetence, what difference does it make? Should I include "stupid and incompetent" along with "lazy and greedy" just to cover myself, so that I am always 100% correct? And if anyone can tell me any other reason besides the ones I have mentioned that will explain why so many teachers can teach year after year with so little result from so many students, and never attempt to do anything about it, please tell me.

Q: Are you their judge?
A: Yes.

Just as you have the freedom to make any judgment about me, which you have done in telling me I am doing something wrong when I criticize the way I do, I am free, as is everyone, to form opinions and express them. In America, we call it "freedom of speech." So, just as you are taking advantage of your freedom to be my judge, I freely do so with others.

Oh, and I have no idea what makes you think I am trying to "prove myself" by my criticisms. It is the furthest thing from my mind.

It is important to realize that I would not, and could not, do the work I do if I did not have an extreme passion about music, and about teaching others to be musicians and guitarists. The height of my joy at seeing excellent teaching and learning taking place is matched only by the depth of my contempt for its opposite. I don't care what business you are in, if you are taking people's money and not delivering the product, you deserve to be condemned. I am creating a revolution in this area, and I don't have time for tact. I don't believe the hundreds of thousands, perhaps millions, of suffering students out there have the time either.

I hope I have given you a place to put it all, R.C. Thanks for your comments and concern, I appreciate them. At the very least, you can think of it this way: I once was trying to get my mother to stop worrying needlessly about my brother when he was going through some difficult times. Then, I realized how ridiculous it was. I realized that the same thing that makes a mother able to love with the intensity required to put up with raising kids, is the same thing that makes them unable to not worry, needless though it may be, when there is trouble. One thing may seem a bit unnecessary, or even inappropriate, but you can't have the one without the other, it just doesn't work that way, it is part of the package!


Dear Jamie,

My teacher gave me a piece to work on. We'd spent 2-3 weeks on it but I wasn't getting the hang of it. My teacher said in the lesson, "I thought you'd have learnt this by now - you've had all this time." I was very upset. I felt that his next comment was going to be, "And you're obviously not up to learning the guitar after all!" It's a horrible feeling.

So I went back to the Principles- I went through it really slowly, following it to the letter and testing myself for relaxation over and over again. I was beginning to be aware of a new sensation in my right arm- lack of tension! It stayed beautifully relaxed. The piece sounded the way my teacher used to play it! I couldn't believe it.

I think genius is the ability to take something very complex and state it in new way which sounds so simple and obvious that we can all easily understand it. So obvious sometimes that we think we already knew it-maybe somewhere deep down we did but it's the job of the genius to point it out.

Your genius has created the Principles and I thank you.
Pete

Book Review: "Classic Guitar Technique" by Aaron Shearer

This method, which is now about 50 years old, is still my choice when it comes to training beginning classical guitarists. The reason is very simple: unlike so many methods that are trying to entertain or impress you with lovely little pieces you will struggle with and play badly, this method is actually interested in giving you the essential techniques you need as a classical guitarist.

This is especially true of the right hand. Shearer, in this book, has made a very fine attempt to break down right hand technique and present it in an orderly, step by step fashion, giving the fingers a much better chance of "getting it" as they go along. For instance, free stroke is broken down, presented at first very simply on two strings, and later, progressively developed to include thumb movements, free stroke on the same string (tremolo), and then 2 notes together, then 3, then 4. Integration of the thumb with fingers for striking full chords is also treated separately.

Right hand formulas for fingers rest stroke/thumb free, and how to play melodies rest stroke with one finger while other fingers are doing free stroke are also treated in and orderly fashion.

The left hand is given a good course of development as well, as all the basic finger formulas for thirds and sixths and tenths are given.

All techniques are learned by studying very pleasing little "etudes" of the author's composition.

Continued.....the bad news........order info

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